Now is the time for blunt talk. Donald Trump is a dangerous demagogue generating “scripted violence.” Trumpism threatens not just the First Amendment but democracy itself. I call him a right-wing populist using fascistic rhetoric to target scapegoated groups. Other journalists and scholars have dubbed him a fascist or a totalitarian. But we all smell the stench of the burning bodies.
So let us have our terminological debates, but setting aside all intellectual disagreements, as citizens of an increasingly unfree society, we must stand up and speak out.The First Amendment guarantees the free exercise of religion, and that includes the right to call religion ridiculous. It protects devout Roman Catholics and those in the church of the Flying Spaghetti Monster–even those who sometimes wear colanders as hats. At Talk to Action, where this essay was first posted, we are nonpartisan, welcome respectful contributions discussing human, civil, and constitutional rights, and find debates between theists and atheists annoying (no trolls blasting either are allowed). Democracy is what we cherish…and it is in trouble.
Some early studies of prejudice, demonization, and scapegoating treated the processes as marginal to “mainstream” society and an indication of an individual pathological psychological disturbance. More recent social science demonstrates that demonization is a habit found across various sectors of society among people who are no more prone to mental illness than the rest of society.Philosopher Hannah Arendt taught us that ordinary people can become willing–even eager–participants in brutality and mass murder justified by demonization of scapegoated groups in a society
Lawrence L. Langer raises this as a troubling issue regarding the Nazi genocide:
“The widespread absence of remorse among the accused in postwar trials indicates that we may need…to accept the possibility of a regimen of behavior that simply dismisses conscience as an operative moral factor. The notion of the power to kill, or to authorize killing of others, as a personally fulfilling activity is not appealing to our civilized sensibilities; even more threatening is the idea that this is not necessarily a pathological condition, but an expression of impulses as native to ourselves as love and compassion.”
A troubling concept–that some of us who helped jumpstart this website have discussed for decades–is that when most people in a society realize that a fascist movement might actually seize state power, it is too late to stop it. So let us act now: as Republicans, Democrats, Independents and the folks who think voting just encourages a corrupt system. As people of faith, the spiritual, the agnostic, and those who think that God is Dead because she doesn’t exist. We are all in the same lifeboat here. Grab an oar.
Facing History and Ourselves reminds us of the “Fragility of Democracy” in a series of essays by Professor Paul Bookbinder, an international expert on the Weimar Republic in Germany in the period just before that nation collapsed into the inferno of Nazi rule and genocide. No, we do not face a crisis like that faced by the German people in the 1920s and 1930s. Yet as Bookbinder observes, there were moments when Hitler’s thugs could have been stopped.
In her small yet powerful book, Eichmann in Jerusalem, Arendt concluded that evil was banal, and that if there was one clear universal truth, it is that ordinary people have a moral obligation to not look away from individual or institutional acts of cruelty or oppression. We recognize the processes that lead from words to violence, they are well-studied, and the theories and proofs are readily available. Silence is consent. Denial is complicity with evil.